Date: June 29, 2025
Administrative supremacy of the nation without the social dignity of the nation and economic prosperity of the nation without administrative supremacy. Whereas, without the economic prosperity of the country, the nation cannot achieve economic development.
Those who came from UP’CP areas in Pakistan declared themselves as migrants, gained social respect for migrants in Pakistan, achieved administrative superiority for migrants and after achieving administrative superiority, they also achieved economic prosperity for migrants. Meanwhile, the migrants were also given economic development.
Majority of those who came from UP’ CP areas settled in urban areas of Punjab and Sindh. While the largest number settled in the capital city Karachi. They also transferred the label of migrant generation to generation and made it stronger. From migration By cultivating the interconnected “narrative” and using it in a good way, social, administrative, economic, and economic exploitation of the local people and are continuing to do it.
The “narrative” of migrants is that; Pakistan is actually the result of the struggle and sacrifices of their forefathers (not of 20 lakh killed and 2 crore displaced Punjabis of East Punjab). But their future generations have no reward for this. Getting along.
After Pakistan’s establishment, Urdu speaking Muslim migrants (who are called Indian migrants) who came from UP CP (who are called as Indian migrants) were first socially stabilized and declared as the official language of Pakistan Urdu. Given away.
Indian migrants benefited from Urdu language. They gained expertise in office affairs by dominating government jobs and more familiarity with government rules and regulations. Hence, due to bureaucracy’ education and advocacy, government policy making institutions occupied. Banking and industry. The economy was captured due to the reason. While the sources were captured due to journalism.
While a common local Punjabi and especially Sindhi was far behind in education and didn’t even master Urdu language. Punjabi came from Eastern Punjab was relatively better than local Punjabi in education and art. But in large numbers, farming, shopkeeping, contracting. Due to his busyness in rearing and taking care of cows and buffaloes, he was still less than an Urdu-speaking migrant.
Because the background of Punjabi and Sindhi people was mostly rural and remained rural even after the establishment of Pakistan. Whereas the majority of Urdu speakers belonged to urban areas and the urban areas of Pakistan were also occupied.
According to Pakistan’s 1951 census, the urban population in Pakistan was 17% and the rural population was 83%. Out of the 17% urban population of Pakistan, 7% of the population were Indian immigrants. The supremacy in any country is political; social, administrative, economic, and economic. It is the air of those who establish dominance.
Pakistan’s first Prime Minister, Urdu-speaking Indian migrant Liaqat Ali Khan, appointed Prime Minister of Pakistan to take steps for social supremacy of Indian migrants in Pakistan as well as to form a strong circle of his supporters by the Pakistani administration. In order to stabilize the affairs as well as economically and economically, good and valuable properties were allocated in all major cities of Pakistan.
At the time of Pakistan’s establishment, the largest city of Pakistan was Lahore and the second largest city was Rawalpindi. Therefore, Lahore’s Anarkali, Shah Alami, Ring Mahal, Gualmandi and Model Town, while in Rawalpindi most of the properties of Raja Bazar, Mohanpura and Arya Mohalla etc. Urdu-speaking immigrants were allotted. Instead, their monkeys were divided and the foundation of corruption was laid in Pakistan under the guise of fake claims.
Before the establishment of Pakistan, Sargodha city was based on the majority of Punjabi Sikhs and was their settled city. The majority of Punjabi Muslims lived in the suburbs of Sargodha. But after the establishment of Pakistan almost the entire Sargodha was allocated to these Muslim migrants, who were the original. I was a non Punjabi.
In addition, the leading officers appointed in Punjab had also formed an association of their informal level whose objectives and objectives were that;
1- The interests and rights of small and big employees of UP should be protected in Punjab.
2- U.P. refugees should be allocated as much and as much abandoned properties as possible.
3- Refugees of U.P. and the “language” refugees of the Anbala Division of East Punjab should be settled in the districts of Multan, Montgomery, Jhang, Sargodha and Mianwali in such a way that the “language” is a safe constituency in Punjab for political leaders. Become.
The spirit of this association is a retired PCS officer of U.P. Syed Ahmed Ali. Who was promoted to the key post of Home Secretary during the tenure of Governor Modi and among its leading and active members Akhtar Hussain ‘Zafar ul Ahsan’ I.U. Khan and Syed Saeed Jafari etc were included. Reference: “Jinnah Liaquat Contradiction and Punjabi Refugee Contradiction”
In addition to stabilizing Indian migrants socially and economically, the constitution continued. Whereas the journalism of Pakistan was controlled by Indian migrants. Therefore, Indian migrants were overshadowed on newspapers and radio.
But when Pakistan Television was launched, the social aspect of the life of Indian migrants began to be promoted through Pakistan Television as well. The ‘customs’ clothing and language of Indian migrant areas were organized with planning. Keep on being promoted.
1. The dramas of Pakistan television are famous even today. The writers were Fatima Soria Bijia, Husina Moin or Saleem Ahmed.
2. The costumes of the characters in their dramas were saree ‘Gharara’ bangle pajamas and aara pajamas for men or achkin.
3. Inside Sindh, showing the dress of a common rural man and woman of Punjab and the border was like a tree.
4. The characters of these dramas who spoke the language. It was not from Pakistan. The language of the character was either Urdu, the distorted cities of Delhi and Lucknow, or the ruined rural Urdu of Delhi and the suburbs of Lucknow.
It used to air. Which was not spoken in any village of Pakistan.
It started happening in the mid-1970s that Punjabi and Sindhi writers came forward with their Urdu dramas and they started showing the real culture of inner Punjab and inner Sindh.
For example, due to the dramas of Amjad Islam Amjad’s famous drama “Waris” of Noor ul Hadi Shah’s “Jungle” and Asghar Nadeem Syed, the influence of Ganga Jamna culture and culture spread by Indian immigrants began to diminish and the real civilization of Pakistan. The culture is starting to come out.
The Indian immigrants had kept an invisible halo of the culture of Ganga Jamna on the Sind Valley of Pakistan and due to their social superiority, the key of an unseen power was taken into their sphere of influence. Due to the efforts of Punjabi and Sindhi writers, the Meen Parda slowly healed and access to this magic effect was also possible for Punjabi and Sindhis nations.
Sindhi, the second largest nation in terms of population of Pakistan, has tried to get rid of their social prestige, administrative supremacy, economic prosperity, economic development, Urdu language for civilization and culture supremacy of Ganga Jamna and Sindhi language ‘Sindhi culture’ Sindhi Activities to promote culture started in the mid 1970s.
But due to living in rural areas and in less number in large cities of Pakistan, Sindhis are not dominating the fields of bureaucracy ‘education ‘health ‘industry ‘journalism ‘advocacy ‘banking’ at the level of Pakistan. The social, administrative, economic, and economic dominance of migrants at the level of Pakistan could not be eradicated. But they remained successful in Sindh to some extent.
The Punjabi nation is not only the largest nation in Pakistan due to 60% of Pakistan’s population. But in addition to living in rural areas, the Punjabi people of Pakistan have the highest population of Punjabis in large cities of Pakistan. At the level, bureaucracy dominates the fields of ‘education’ health’ industry ‘journalism’ advocacy’ banking.
Due to the dominance of Urdu language and Ganga Jamna culture and culture in Pakistan and the lack of dominance of Punjabi language ‘Punjabi culture and culture, the bureaucracy of Punjabi people in the fields of ‘education ‘health ‘industry ‘journalism ‘advocacy’ banking Dominance is in individual status and not based on “Punjabi nationalism”.
That is why the people of Punjabi nation have no social dignity in Pakistan. No administrative superiority. No economic prosperity. No economic development. That is why “Punjabi nationalism” is growing in Punjabis.
Since respect and respect for language, civilization and culture is very important for the development of nations. So Punjabis should now promote the social respect, administrative superiority, economic prosperity, and economic development of the Punjabi nation. Punjabi language, Punjabi culture. I have started trying. Therefore, Punjabi language along with the promotion of culture and culture;
1. In major cities of Pakistan, the dominance of Urdu language ‘Ganga Jamna’ civilization and culture will end.
2. In the future, the Urdu language ‘Ganga Jamna’ culture will have to be limited to the areas of Indian migrants within Karachi in Pakistan.
3. In rural Sindh, the Sindhi language and Sindhi culture and culture are dominating. Whereas in Punjab, the Punjabi language and Punjabi culture and culture are going to be promoted.
4. If Punjabis rule the Punjabi language in Lahore, then Sindhis will also not have any difficulty in ruling the Sindhi language in Karachi.
Social dignity of nations ‘administrative supremacy ‘economic prosperity ‘language for economic development ‘development of culture and culture is of utmost importance. Therefore, Punjabi and Sindhi language ‘development of culture, and culture, along with the social dignity of Punjabi and Sindh nations ‘administration Supremacy ‘economic prosperity’ will increase economic growth.
Whereas the social ‘administrative ‘economic’ economic dominance of Indian migrants in Punjab and Sindh will end. Therefore, Indian migrants’ dominant role in the fields of bureaucracy, education, health, industry, journalism, advocacy, banking should end at the level of Pakistan.
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